GUEST
ARTICLE
Can the Living Communicate with the Dead?
In his informative book, Understanding
the New Age, Russell Chandler notes that nearly half
(42%) of America’s adult population believe they have
been in contact with someone who has died (1988). This
was up 15% from a survey conducted in 1977. Of course
there is nothing new about necromancy (attempting to
communicate with the dead); it is almost as old as death
itself. It has, however, received a resurgence of interest
lately with the advent of “New Age” philosophy under
the influence of such notables as Shirley MacLaine (1983).
Ancient Spiritism
Necromancy was practiced in
ancient Babylon and also in Egypt (which was known as the “mother
of the occult”). There is considerable evidence in the
Old Testament that even the Hebrews became involved in
the practice. During the time of the wicked Manasseh’s
reign over Judah, it is said that the king “practiced augury,
and used enchantments, and dealt with them that had familiar
spirits, and with wizards” (2 Kings 21:6).
One who sought to communicate
with the dead was called a necromancer; hence, the term
refers to one who attempts to obtain supernatural knowledge
from beyond the grave. Such a person was said to
have a “familiar spirit” (modern spirit mediums call them “controls”)
who could convey the desired information. Thus, Moses wrote: “There
shall not be found with you . . . a consulter with a familiar
spirit, or a wizard, or a necromancer. For whosoever doeth
these things is an abomination unto Jehovah” (Deuteronomy
18:10-12). Again: “Turn you not unto them that have familiar
spirits” (Leviticus 19:31), for “the soul that turns unto
them that have familiar spirits, and unto wizards, to play
the harlot after them, I will set my face against that
soul, and will cut him off from among the people” (20:6).
That, of course, implied the death penalty (v. 27).
Could certain perverse persons
actually communicate with the dead in those ancient times?
And what of today? Some contend that during the Mosaic
economy there were actually people who could contact the
dead and thus, by supernatural knowledge obtained from
them, they could predict the future. They argue that capital
punishment would hardly have been legislated against mere
pretenders.
We feel, however, that his
argument is invalid. Baal and the other gods of ancient
heathenism actually were “no gods” (Galatians 4:8; cf.
1 Corinthians 8:5, 6), yet there were laws (buttressed
by capital punishment) against worshipping such. Even some
today, who are strongly opposed to the practice of necromancy,
feel that messages are being conveyed from the realm of
the dead. Chandler remarks:
There seems to be convincing
evidence that some accurate information has been transmitted
from beyond the grave, and that the mediums through which
it was communicated could not have otherwise known about
it (84).
Others, who deny that anyone
today can contact the dead, nevertheless believe that through
spiritist “mediums” occultic forces (e.g., demons) are
at
work.
This writer believes that the
best evidence indicates that no one, either in the past
(unless by the interposition of God) or present can talk
with the dead, and that demons are not manifesting themselves
in today’s world. [We believe
that demons are very active in today's world, although
the way they manifest themselves is open to discussion--cf.
1 Timothy 4:1-2. RH]
It is interesting to note that
the term “familiar spirit,” as employed in the Old Testament,
was in the Septuagint (Greek Version of the Old Testament)
rendered by the term eggastrimuthos, meaning “to prophesy from
the belly”—thus suggesting ventriloquism rather than actual
conversation from the dead.
The Witch of Endor
The most notable case in the
Old Testament is that of Saul’s consultation of the so-called
witch of Endor, whereby Samuel is said to have been summoned
from the dead (1 Samuel 28:3-25). Again, however,
scholars are disagreed as to the meaning of this incident.
Some contend that this event was merely a hoax perpetrated
by that evil woman. James Orr suggested:
The whole transaction was a
piece of feigning on the part of the woman. . . . It was
she who saw Samuel and reported his words; the king himself
saw and heard nothing. It required no great skill in a
practiced diviner to forecast the general issue of the
battle about to take place, and the disaster that would
overtake Saul and his sons. . . . Saul, in fact, was not
slain, but killed himself. The incident, therefore,
may best be ranked in the same category as the feats of
modern mediumship (1939, 944).
The most common view, however,
is that this incident did involve a real appearance of
Samuel from the dead, effected not by the woman, but by
Jehovah; hence, it was a unique event. This seems
to be supported by the fact that the woman herself was
terrified by the presence of Samuel. Davis and Whitcomb
note: “This unusual act on the part of God was certainly
designed to emphasize the doom of Saul and God’s displeasure
for his coming to a necromancer” (1970, 257). The biblical
record certainly indicates that this circumstance in the
life of Saul was the crowning act of his apostasy (cf.
1 Chronicles 10:13).
Spiritism Is Sinful
Attempts to contact the dead
are both sinful and futile. Spiritism is wrong because:
(a) It reflects a paganistic departure from God. Isaiah
once asked: “And when they say to you, ‘Consult the mediums
and the wizards who whisper and mutter,’ should not a people
consult their God? Should they consult the dead on behalf
of the living?” (Isaiah 8:19 NASB). (b) Spiritism is a
work of the flesh. One of the evils listed by Paul in Galatians
5:19ff is sorcery. The Greek term is pharmakeia, which originally had to do
with the use of drugs (compare our word “pharmacy”), but
it came to be used in a more general way. James MacKnight
says that it is employed of “those arts of incantation
and charming, and all the pretended communications with
invisible malignant powers, whereby heathen priests promoted
the reverence and worship of their idol gods, and enriched
themselves” (1954, 301).
Furthermore, efforts to communicate
with the dead are useless. The dead cannot inform the living
concerning the events of this earth because “the dead know
not anything . . . under the sun” (Ecclesiastes 9:5-6)—that
is, they are not aware of what transpires on this planet.
Deane comments: “What passes upon the earth affects them
[the dead] not; the knowledge of it reaches them no longer” (1962,
226).
A Hebrew prayer, emphasizing
the need to trust solely in Jehovah, declares that “Abraham
knows us not” (Isaiah 63:16), i.e., he is unaware of earthly
activity, hence, is unable to assist the Israelite people. The
dead cannot reveal the secret counsels of God, for Jehovah’s
righteous will is made known in his divine law (cf. Deuteronomy
29:29).
It is certain that the dead
cannot bring spiritual admonitions from their abode as
evidenced by the narrative concerning the rich man and
Lazarus (Luke 16:19-31). Here are the facts: The rich man
had died and his spirit was in the hadean (unseen) realm.
He remembered that his brothers who survived him on earth
were unprepared to meet God; hence, he wanted them warned.
It is obvious that he could not get a message to them,
otherwise he would not have requested that Lazarus be sent.
It is likewise revealed that Lazarus was not permitted
to make the journey back to earthly environs. The testimony
of the Scriptures is sufficient to prepare men for death.
The Quackery of Spiritism
Even though there is absolutely
no evidence, biblical or otherwise, that men can contact
the dead, due to the nature of humanity, hope springs eternal
in the bosoms of many. Hence, an environment which facilitates
fakery thrives. Dr. Robert E. D. Clark tells of a spiritist
medium, Mrs. Blance Cooper, who “communicated” with a gentleman
named Gordon Davies, who supposedly had been killed in
battle. Davies’s voice was imitated, unusual features of
the house were described, the future was predicted, etc.
As it turned out, however, Davies was actually alive and
had no interest in spiritism (1999, 501).
World famous magician Harry
Houdini had a standing challenge to spirit-seekers. He
claimed that there was no feat which a medium could perpetrate
which he could not duplicate by innocent magic.
Let all of those who honor
God shun the world of the occult, lest a “lying wonder” be
believed resulting in damnation (2 Thessalonians 2:9-12).
The Bible is plain: those who dabble in the mystic arts
will not enter “into the gates of the city” above (Revelation
22:15). The words of Kipling are still appropriate:
Oh, the road to En-dor is the
oldest road,
And the craziest road of all,
Straight it runs to the witch’s abode,
As it did in the days of Saul.
And nothing has changed of the sorrow in store,
For such as go down on the road to En-dor.
--Wayne Jackson
Sources/Footnotes
- Chandler, Russell. 1988. Understanding
the New Age. Dallas, TX: Word.
-
- Clark, Robert E. D. 1999. Wycliffe
Dictionary of Theology. Peabody, MA: Hendrickson.
-
- Davis, John J. and John
C. Whitcomb. 1970. A History of Israel. Grand
Rapids, MI: Baker.
-
- Deane, W. J. 1962. Ecclesiastes. Pulpit
Commentary. Vol. 9. Grand Rapids, MI: Eerdmans.
-
- MacKnight, James. 1954. Apostolic
Epistles. Nashville, TN: Gospel Advocate.
-
- MacLaine, Shirley. 1983. Out
on a Limb. New York, NY: Bantam.
-
- Orr, James. 1939. International
Standard Bible Encyclopedia. Vol. 2. Grand Rapids,
MI: Eerdmans.
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the-living-communicate-with-the-dead
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