Character Traits of the Spiritual Life
Introduction
Our
life in Christ consists of genuine faith and worthy behavior. We
have faith when we believe in God through Christ Jesus
and rely on His redemptive death and resurrection for our
sins. We have
worthy behavior when we allow God’s Spirit to work freely
in our life and produce His gracious fruit by His power.
In
this book we are concerned about the qualities that God
wants to work in us. We
may call these the fruit of the Spirit (Galatians 5:22-23)
or the fruit of righteousness that comes through Jesus
Christ (Philippians 1:11). These
qualities or virtues are possible because God is working
in us to will and to work for His good pleasure (Philippians
2:13). They
arise from the motivation of genuine love for God and for
others and are patterned after God’s own perfect characteristics
seen in the person and life of Christ.
We
must not think of these virtues as merely optional to our
life. Rather,
they are integral to our Christian experience. They
reveal that we are being increasingly molded into the likeness
of Christ and transformed by His own Spirit to reflect
His image. Thus,
we see described on the pages of Scripture these perfect
characteristics of God and also the qualities that God
says we are to produce and display.
We
pray that you will find the arrangement helpful. The qualities
are in alphabetical order and easy to locate. While other
qualities could have been examined, we believe that these
are some of the most import. May God bless you in your
quest and your life!
--Richard Hollerman
Character Traits of the Spiritual Life
What
do people think of when they remember you? What
character do you reveal when you are in the presence of
other people? These
judgments may be accurate or mistaken, depending on many
factors and circumstances. But
the more basic question is what does God know about you? How
does He evaluate your character? Someone
has said that a person’s integrity is what he is when no
one else is present. This
is the same for one’s character.
Although
people without Christ Jesus are described as being “children
of the devil” (1 John 3:10; cf. John 8:44) and are “by
nature children of wrath (Ephesians 2:1-3), we know that
some of our friends and acquaintances manifest certain
character traits. This
comes through a remnant of God’s image within people and
some Bible students call this a manifestation of “common
grace.” Through
His grace, God does work a degree of positive qualities
even in the unsaved, although these characteristics are
not perfect and are not the manifestation of the Spirit
of God within. Even
now, while most people are in sin, it is possible for them
to have certain qualities for they have been made “in the
likeness of God” (James 3:9). Your
own family members, neighbors, and friends may display
certain worthy traits even though they may not be deeply
ingrained in their character.
Sadly,
we see a deterioration of character in our culture. What
was once frowned upon is now freely done. What was considered
immoral is now commonly accepted:
People today literally entertain themselves with iniquity,
heedlessly applauding those who sin most flagrantly. Society
today makes celebrities of people who in our grandparents’ generation
would have been deemed the most contemptible rogues. Almost
everything that used to be considered shameful is now celebrated. We
therefore live in a culture where personal character and
individual virtue are rapidly evaporating at almost every
level. Virtue
and infamy have traded places.
According to the Bible, God designed us to be men and
women of exemplary character. He
repeatedly commands us to pursue what is virtuous and shun
what is evil. From
cover to cover in Scripture, iniquity is condemned and
virtue is exalted. Clearly,
we are supposed to be men and women of excellent character.[1]
I
remember reading Benjamin Franklin’s autobiography some
years ago. In
about 1730, when he was in his 20s, Franklin wrote down
13 virtues to guide his life. All
of his life, he carried a notebook with these virtues listed. Each
day, he would evaluate his life by the test of these qualities
and sometimes he would spend a whole week concentrating
on a single virtue. The
virtues were temperance, order, resolution, frugality,
moderation, industry, cleanliness, tranquility, silence,
sincerity, justice, chastity, and humility.[2] Franklin
would often refer to these traits in his popular Poor
Richard’s Almanack. Sadly,
those who know of Franklin’s life will remember that he
failed to practice many of these virtues.
Character may
be defined as “the aggregate of features and traits that
form the individual nature of a person or thing.” It
has to do with one’s “moral or ethical quality,” and pertains
to “qualities of honesty, fortitude, etc; integrity.” Character
refers to “the moral qualities and ethical standards that
make up the inner nature of a person.”[3]
Our
character reveals something of our heart. For
instance, Jesus said, “The mouth speaks out of that which
fills the heart” (Matthew
12:34). Further,
our clothes and outward appearance reveals “the hidden
person of the heart,” with “the imperishable quality of a gentle and quiet spirit,
which is precious in the sight of God” (1 Peter 3:3-4). People
may observe our outward words, actions, appearance, and
demeanor and conclude something of our inner character. Our
inner character is manifested in the outer person and his
actions. In
fact, our character is revealed in many ways, including
what we do and what we don’t do, what we say and what we
don’t say, along with countless other manifestations.
God
wants His children to be transformed inwardly and
display this outwardly. When
one is spiritually born of the Holy Spirit, his spirit
is made new. Paul
writes of this transformation: “If anyone is in Christ, he is a new creature; the old things passed away; behold, new things
have come” (2 Corinthians 5:17).[4] When
we come to Christ for His forgiveness and His gift of the
Holy Spirit (Acts 2:38-39), we “lay aside the old self,
which is being corrupted in accordance with the lusts of
deceit” and we are “renewed in the spirit of [our] mind,” so
that we “put on the new self, which in the likeness of
God has been created in righteousness and holiness of the
truth” (Ephesians 4:22-24). The “old
self” is that which is characterized by anger, lust, greed,
deceit, unfaithfulness, foolishness, and many other negative
traits.[5] The “new
self” is characterized by the many virtues or qualities
that are detailed throughout the pages of Scripture. Paul
further explains, “You laid aside the old self with its
evil practices, and have put on the new self who is being
renewed to a true knowledge according to the image of the
One who created him” (Colossians 3:9-10).
In
the passage from Ephesians above, notice that we have been
created “in the likeness of God” and this is in “righteousness
and holiness of the truth.” In
the Colossian passage, we see that we are being renewed
according to the “image” or likeness of God who has created
us. This is
why we are called to be “imitators of God, as beloved children” (Ephesians
5:1). If we
are the children of God the Father (1 John 3:1-2), we are
expected to be like Him. We are to follow His example. Thus,
Peter urges us, “As obedient children [of God], do not
be conformed to the former lusts which were yours in your
ignorance, but like the Holy One who called you, be holy
yourselves also in all your behavior; because it is written, ‘You
shall be holy, for I am holy’” (1 Peter 1:14-16).
As
God’s children, we are to live or walk according to His
perfect character. Jesus
says, “You are to be perfect, as your heavenly Father is
perfect” (Matthew 5:48). Our
goal and our earnest desire is to be like God our Father—the
one who has called us to be like Him, through Jesus Christ
our Lord. But
what does it mean to be like God? He
has given us His Holy Spirit to produce these inner character
traits that are expressed in our life. The
Holy Spirit enables us to put to death “the deeds of the
body” and live according to His character.
Those who are according to the flesh set their minds
on the things of the flesh, but those who are according
to the Spirit, the things of the Spirit. For
the mind set on the flesh is death, but the mind set on
the Spirit is life and peace, because the mind set on the
flesh is hostile toward God, for it does not subject itself
to the law of God, for it is not even able to do so, and
those who are in the flesh cannot please God (Romans 8:6-8).
The
Holy Spirit produces in us those qualities that express
His presence and power in our life (Galatians 5:22-24).
Scripture
also says that we are to be like Christ and allow His image
to be seen in our heart and life. We
are to be pure as He is pure (1 John 3:2-3). We
are to be loving as He is loving (Ephesians 5:2). Paul
explains this transformation: “We all, with unveiled face,
beholding as in a mirror the glory of the Lord, are being
transformed into the same image from glory to glory, just
as from the Lord, the Spirit” (2 Corinthians 3:18). Through
the Spirit of God, we are becoming more and more like our
loving Lord, and manifesting His character. We
have “become partakers of the divine nature” and this involves
a transformation of our spiritual qualities (2 Peter 1:4). Our
transformation will be complete with Christ returns, for
we have been “predestined to become conformed to the image
of [God’s] Son, so that he would be the firstborn of many
brethren” (Romans 8:29). But
even now we can manifest the image of God and of Christ
by our renewed spirit producing spiritual traits of the
regenerated heart!
Many
are troubled by the fact that some people who are not true
Christians seem to manifest certain qualities, such as
kindness, generosity, loyalty, and purity. Sometimes
a person may conclude that the presence of these qualities
proves that the person is truly saved and is a child of
God even though he or she may not have come to Christ as
revealed in Scripture.
Before
the giving of the Holy Spirit on Pentecost, it is true
that various ones walked according to God’s ways. Zacharias
and Elizabeth, John the baptizer’s parents, are described
as “righteous in the sight of God, walking blamelessly
in all the commandments and requirements of the Lord” (Luke
1:6). We know
that Paul (Saul) also was “blameless” according to “the
righteousness which is in the Law” (Philippians 3:6). Cornelius
was “a devout man and one who feared God with all his household,
and gave many alms to the Jewish people and prayed to God
continually” (Acts 10:2; cf. vv. 4, 31). Even
the pagans on Malta “showed . . . extraordinary kindness” to
Paul and his companions (Acts 28:2).
This
shows that devout Jews and kind-hearted pagans were able
to manifest qualities that we may think are Spirit-produced. Some
of these were right with God (such as Zacharias and Elizabeth)
while others were not saved at all (such as Paul, Cornelius,
and the pagans). But
it must be possible, through God’s grace, to manifest positive
qualities even without the Spirit of God. If
you are like me, you may look back to your own pre-salvation
days and remember that you tried to be helpful and kind
and patient with people. We
must acknowledge this natural ability that God places in
us. However,
we must not necessarily conclude that a given person is
saved when we see an admirable trait in his life if the
person has not been born of water and the Spirit as Jesus
states (John 1:13; 3:3, 5, 7). Clearly
unsaved people may manifest a degree of qualities that
are not the product of the Spirit of God in the heart.
On
the other hand, in this booklet we want to examine those
qualities that are the outworking of God in our lives through
the indwelling Holy Spirit who is given to us when we repent
and are baptized in the name of Jesus Christ for the forgiveness
of our sins (Acts 2:38-39). The
Spirit is only given to those who believe in Christ Jesus
(John 7:38; Galatians 3:14; Ephesians 1:13-14) and obey
the Lord (Acts 5:32). Through
the Holy Spirit, we are able to produce His fruit in our
life—and these are the characteristics that we want to
examine. Paul
commands us to be “filled with the fruit of righteousness
which comes through Jesus Christ, to the glory and praise
of God” (Philippians 1:11). Thus,
true fruit comes from God the Giver, through the Lord Jesus
Christ, and by the power of the Holy Spirit.
We
will be examining many characteristics of the spiritual
man and women who are united to God through Jesus Christ
and indwelt by the Holy Spirit. Scattered
through the New Testament, we find lists of virtues listed
and these we will employ in our discussion of the various
worthy qualities, along with many other references to these
virtues in other places and contexts. (Some
of the leading lists would be Matthew 5:3-12; Romans 5:3-5;
12:9-21; 1 Corinthians 13:4-7; Galatians 5:22-23; Ephesians
4:2-3; 5:9; Philippians 2:1-5; Colossians 3:12-15; 1 Thessalonians
1:2-3; 5:6-8; 1 Timothy 6:11; 2 Timothy 2:22, 24, 25; Titus
2:1-8, 12; James 3:17; 1 Peter 3:8-9; 4:8-11; 2 Peter 1:5-11;
3:11, 14.) Sometimes
it isn’t possible to clearly distinguish between certain
of the virtues mentioned in Scripture. The
following explanation is helpful:
Like their English counterparts, all the New Testament
words describing kindness, meekness, gentleness, goodness,
love, and similar qualities include a lot of overlapping
ideas. Paul’s
purpose is not to establish distinct categories for us
to think about separately. He
is deliberate employing a variety of similar terms and
close synonyms to help us get the big picture more clearly.
Remember, he is showing several facets of the fruit of
the Holy Spirit—which is a single fruit with manifold expressions. And
he’s simply giving us the flavor of it with all these related
concepts. . . .
The Characteristics of the Holy Spirit’s fruit are interdependent
qualities—and at points almost indistinguishable from one
another. That
is deliberate. Godly
character is not the sum of many disparate attributes. It
is the single quality of Christlikeness. Try
to isolate these moral qualities from one another and you
destroy them all.[6]
Thus,
as we examine the various spiritual fruit or qualities
of Scripture, we should expect to find much overlapping. And
we should be able to see the character of God and the character
of Christ Jesus manifested clearly. Let
us seek to be like Christ, our exalted Lord and beloved
Savior!
Richard Hollerman
[1] John
MacArthur, The
Quest for Character (Nashville: Thomas Nelson,
2006), pp. 11-12.
[2] School-for-champions.com/character/franklin_virtues.htm.
[3] Random House Webster’s College Dictionary.
[4] See
our tract, Have
You Been Transformed?
[5] Many
passages catalog lists of fleshly deeds and negative
traits; e.g., Mark 7:21-23; Romans 1:24-32; 1 Corinthians
6:9-10; 2 Corinthians 12:21; Galatians 5:19-21; Ephesians
5:3-7; Colossians 3:5-9; 1 Timothy 1:8-11; 2 Timothy
3:1-5; Titus 3:1-3; James 3:14-16; Revelation 21:8.
[6] MacArthur, The
Quest for Character, pp. 93-94.
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