The Unforgivable Sin
(Blasphemy of the Holy Spirit)
The Lord Jesus Christ was known for His shocking
statements. He
knew the absolute seriousness of sin and the cruciality of
accepting His saving authority. Probably
nothing was as shocking as His statements about a sin
so serious that it could not be forgiven. To
use Christ’s own words, “Blasphemy against the Spirit
shall not be forgiven” (Matt. 12:31). He
reiterated this solemn statement: “It shall not be forgiven
him, either in this age or in the age to come” (v. 32). In
another place, Jesus warned his hearers: “Whoever blasphemes
against the Holy Spirit never has forgiveness, but is
guilty of an eternal sin” (Mark 3:29).
What
is this sin that can never be forgiven? What
is this “eternal sin”? This
warning of our Lord to His Jewish opponents about a sin
that would not be forgiven has given rise to much consternation
over the years. Many
have been concerned that they may have committed the “unpardonable
sin” and that there is no hope for them of forgiveness. The passage has been discussed again and again,
with several interpretations.
The
Passages
· Matthew 12:31-32
· Mark 3:28-30
· Luke 12:10
The
Text
“I
say to you, any sin and blasphemy shall be forgiven people,
but blasphemy against the Spirit shall not be forgiven. Whoever
speaks a word against the Son of Man, it shall be forgiven
him; but whoever speaks against the Holy Spirit, it
shall not be forgiven him, either in this age or in
the age to come” (Matthew 12:31-32).
“’Truly
I say to you, all sins shall be forgiven the sons of men,
and whatever blasphemies they utter; but whoever blasphemes
against the Holy Spirit never has forgiveness, but
is guilty of an eternal sin’—because they were saying, ‘He
has an unclean spirit’” (Mark 3:28-30).
“And
everyone who speaks a word against the Son of Man, it will
be forgiven him; but he who blasphemes against the Holy
Spirit, it will not be forgiven him” (Luke 12:10).
Comparisons
Matthew
12:31
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Mark
3:28
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Luke
12:10
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Therefore
I say to you
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Truly
I say to you,
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Any
sin and blasphemy
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All
sins
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Shall
be forgiven people,
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Shall
be forgiven the sons of men
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And
whatever blasphemies they utter
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But
blasphemy against the Spirit
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But
whoever blasphemes against the Holy Spirit
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Shall
not be forgiven.
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Never
has forgiveness;
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Verse
32
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Whoever
speaks a word against the Son of Man,
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And
everyone who speaks a word against the Son of Man,
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It
shall be forgiven him;
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It
will be forgiven him,
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But
whoever speaks against the Holy Spirit,
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But
he who blasphemes against the Holy Spirit,
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It
shall not be forgiven him,
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It
will not be forgiven him.
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Either
in this age or in the age to come.
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But
he is guilty of an eternal sin--
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Verse
30
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Because
they were saying, “He has an unclean spirit.”
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Combination
Truly
I say to you,
Any
sin and blasphemy shall be forgiven people,
But
blasphemy against the Holy Spirit shall not be forgiven.
Whoever
speaks a word against the Son of Man shall be forgiven,
But
whoever speaks against the Holy Spirit shall not be forgiven,
Either
in this age or in the age to come;
He
is guilty of an eternal sin.
Because
they were saying, “He has an unclean spirit.”
Observations
1. This
passage is an assurance that all sin is able to
be forgiven (other than the blasphemy mentioned). This
is an encouragement to those who are troubled by their
sinful past.
2. Literally, “blasphemy” means “to
speak against”—whether it be God
or man. When the
Jews said that the miracles of the Holy Spirit wrought
by Jesus were accomplished by Satan, they were “speaking
against” the Spirit.
3. The
words of Mark help us to understand specifically what
is happening in this account. Mark gives us the reason why Jesus said
what He said. He
links the blasphemy with the charge by the Jews that
Jesus worked miracles by Satan’s power.
4. If
the Jews had been sinners with sensitive conscience,
they would have confessed that Jesus performed the miracles
by the Spirit of God—thus He was sent by God as the Messiah. They
did know that Jesus actively performed miracles, yet
they closed their heart to this fact and adamantly refused
to believe and repent, sinning against the Spirit by
stating that Jesus was demon-possessed.
5. While
Jesus had a local, limited, specific situation in mind,
the principle is applicable today. Apparently
it is possible to sin in this way in our day.
6. In this situation, Jesus knew
the heart of each person, thus He could infallibly know
whether these Jews could repent. Apparently
they could not since their heart was hardened and closed
to truth.
Views
1. Blasphemy
is attributing the attested miracles of Christ to Satan
(cf. Mark 3:30). It is limited to that context in the early
life of Jesus.
2. Blasphemy
is the hardened heart of the Jews who rejected Christ
Jesus during His public ministry.
3. Blasphemy
is any hardened heart that rejects Christ Jesus and His
truth throughout all history.
4. Blasphemy
is a rejection of the Spirit-inspired and Spirit-revealed
gospel of Christ in all ages. It
is equivalent to persistent unbelief.
Results
- No
forgiveness at all (Matt. 12:31-32; Luke 12:10)
- No
forgiveness, an eternal sin (Mark 3:29)
Definition
Blasphemeo (Greek)—“to blaspheme, rail at or
revile.”
Comments
· “Anyone,
with the evidence of the Lord’s power before His eyes,
should declare it to be Satanic, exhibited a condition
of heart beyond divine illumination and therefore hopeless. Divine
forgiveness would be inconsistent with the moral nature
of God. As to the Son of Man, in his state of humiliation,
there might be misunderstanding, but not so with the
Holy Spirit’s power demonstrated” (W.E. Vine, Expository
Dictionary).
· “By
accusing Jesus of being in league with Satan when he
was really acting through the power of the Holy Spirit,
they had blasphemed the Spirit, hardened their hearts
against the Spirit’s influence. . . . There is such a
thing as opposion to divine influence that is so persistent and deliberate
because of continual preference of darkness to light,
that repentance, and therefore forgiveness become impossible” (Dan
Petty, Guardian of Truth).
· “Since both Christ and the Spirit are deity (Jn. 1:1; Acts 5:3,4), why should
it, within this setting, appear to be more serious to
dishonor the Spirit than the Savior? We
believe the emphasis here has to be on the chronological
aspects of their respective functions. Though the Jews would presently crucify their
Messiah, nevertheless, with the great outpouring of the
Spirit on the day of Pentecost, and the proclamation
of his message of grace, thousands of them would receive
pardon (Acts 2). If,
though, that kingdom of redemption, whose introduction
was divinely verified by the workings of the Spirit (cf.
Mt. 12:28), was repudiated, what else was there through
which men could be saved? Absolutely
nothing! To harden
oneself against the gospel plan is, therefore, blasphemy
against the Spirit of God, and those who continue in
such a disposition have no means of obtaining forgiveness” (Wayne
Jackson, Christian Courier)
· “The sin He was confronting was the Pharisee’s deliberate
rejection of what which they knew to be of God (cf. John
11:48; Acts 4:16). They
could not deny the reality of what the Holy Spirit had
done through Him, so they attributed to Satan a work
that they knew was of God (v. 24; Mark 3:22). . . . Someone
never exposed to Christ’s divine power and presence might
reject Him in ignorance and be forgiven—assuming the
unbelief gives way to genuine repentance. Even a Pharisee such as Saul of Tarsus could be forgiven
for speaking ‘against the
Son of Man’ or persecuting His followers—because his
unbelief stemmed from ignorance (1 Tim. 1:13). But
those who know His claims are true and reject Him anyway
sin ‘against the Holy Spirit’—because it is the Holy
Spirit who testifies of Christ and makes His truth known
to us (John 15:26; 16:14,15). No
forgiveness was possible for these Pharisees who witnessed
His miracles first-hand, knew the truth of His claims,
and still blasphemed the Holy Spirit—because they had
already rejected the fullest possible revelation” (J.
MacArthur).
Further
Comments
1. The verse
before the questioned verse on the unforgivable sin states, “He
who denies Me before men will be denied before the angels
of God” (Luke 12:9, with v. 10; Matthew 10:33; 2 Tim.
2:12). This statement
of the Lord indicates that a verbal denial of Christ
or speaking against Christ can also be considered unforgivable
since one will be denied by Christ in the Judgment. Thus,
known, deliberate and purposeful sin cannot be forgiven
since one dies without repentance (see also Hebrews 10:26-31).
2. Forgiveness
is possible if one is willing to repent of his sins,
believe in Christ Jesus, and demonstrate this by being
baptized into the Lord Jesus. This pertains to those who formerly rejected
Jesus and His saving blood but are willing to change:
· Jews
on Pentecost (Acts 2:22-41)
· Paul
(1 Timothy 1:12-16; Acts 22:16)
3. If one
does not repent (Acts 3:19; 17:30-31; 20:21), refuses
to place is faith in Christ Jesus (John 3:16-19, 36),
and refuses to be baptized into Christ (Acts 2:38; 22:16;
1 Peter 3:21), he cannot be forgiven. God will not an unrepentant,
hardened, obstinate heart that is closed to the truth
of God.
4. Furthermore,
if a Christian refuses to repent of his sins (Rev. 2:4-5),
confess them (1 John 1:9), turn away from them (Prov.
28:13), ask forgiveness of God and those sinned against
(Matt. 6:14-15; Luke 17:3-4; 2 Cor. 2:4-9), then he cannot be forgiven. This also reveals a hardened heart of unbelief
(cf. Heb. 3:12) and unrepentance (Romans
2:4-5).
5. If one is willing to repent
of his sin or sins, willing to forsake his sin, and willing
to walk in holiness and truth, this is evidence that
he has not committed unpardonable sin. A tender, receptive, open conscience is a sign
that he is not hardened and unable to repent.
6. There
is a sin leading to death and this seems to be unforgivable
(1 John 5:16-17). But any sin can be forgiven and one can receive
life, according to the context of the letter (cf. 1 John
1:7). In the broader context (cf. 1 John 1:8-10),
we know that every sin can be forgiven if repented of
and forsaken, thus “the sin leading to death” in 1 John
must be sin that is unconfessed, unrepented of,
and unforsaken.
Richard
Hollerman
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