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GUEST ARTICLE
Modesty

Incentives
to Restoring Virtue
in the Local Church
Adam and Eve,
in the Garden of Eden, were "naked and not ashamed." In
this pristine environment there was no reason for them to
be ashamed. They were innocent - their natures had not been
warped by sin. The first couple was in a state of holy matrimony.
It was impossible for them to put a stumbling block before
others since they were the only two people alive. They were
naked and unashamed, and given the circumstances, there was
no reason for them to be ashamed. We also find ourselves
living in a day when people are naked (at least partially)
and unashamed. However, unlike Eden, there is every reason
for shame!
The fashion industry, the advent of the summer season, and
an immoral culture make it mandatory to address the issue
of modesty. The collapse of standards in society at large
has filtered down into the churches. I hold no hope for the
world in regards to decency, but I do believe parents and
pastors can make a BIG difference in Bible-believing churches.
Note carefully these four incentives to modesty from Scripture.
The Word of God Commands It
The concept of modesty is not a cultural relative or matter
of personal preference. The early church was having problems
because some women were living impure and self-centered lives.
These women, as the context indicates, were having a negative
impact on the public worship service. Paul calls on Timothy
to confront the problem. The inspired pen of Paul wrote that
women should "adorn themselves in modest apparel" (1Tim.
2:9). Young's Concordance defines modest apparel as long
robe or long garment. The virtuous woman in Proverbs 31 made
herself "coverings." When Adam and Eve realized
their nakedness they made themselves aprons of fig leaves.
But God judged these fig leaves inadequate coverings for
their bodies. So He clothed them with tunics (long robes)
made out of the skins of animals. When God clothed Eve, He
also clothed Adam. So the principle of modesty is illustrated
in the Old Testament by God Himself making suitable clothing
for the first couple and clearly mandated in the New Testament.
Note this definition of modesty:
Having
a regard for decencies of behavior or dress; quiet and
humble in appearance, style, etc.; not displaying one's
body; not boastful; unassuming; retiring; virtuous; not
vain; not forward; shy or reserved; chaste.
One Christian camping ministry defined modest apparel by
the use of three "L's": long, loose, and lots. By contrast, immodest garments are those
which are abbreviated, revealing, or seductive. Immodesty
could be defined as: dress that draws attention to the body
rather than the face; dress that leaves more uncovered than
covered; dress that scandalizes others; or personified pornography.
There are two classes of immodest people mentioned in Scripture:
harlots and the demon-possessed. Proverbs 1:7 speaks of a "woman
with the attire of an harlot." No attempt is made to
describe this attire as it assumed everybody knows how a
prostitute dresses. One preacher, noticing the provocative
dress of a young girl at church, said it reminded him of
five pounds of sausage in a three-pound bag. He went on to
say this girl had on enough paint to paint a battleship and
enough powder to blow it up!
In 1960 Mary Quant introduced the mini-skirt. She said she
designed it to announce to the world that she was ready to
go to bed with a man, day or night. You can identify a streetwalker
by way she dresses. Style of clothing says a lot about a
person's intentions. Harlots advertise their merchandise
by their scanty clothing. Plunging necklines, skin-tight
body suits, see-through blouses, skirts slit halfway up the
thigh, and mini-skirts have no place in a Christian's closet
or on a Christian's body. The spirit of whoredoms is upon
the fashion industry, but we have an obligation to cast this
spirit out of our churches.
The other type of immodest person referenced in Scripture
is the demon-possessed man found in Luke 8. Here we find
a man "which had devils long time, and ware no clothes." Note
three characteristics of this demonized man who spent his
days strutting around the cemetery: 1) He was naked- he wore
no clothes; 2) He was preoccupied with death- he dwelt in
the tombs; 3) He had supernatural strength- he broke the
fetters. Do you see any similarities between this man and
many Rock musicians?! Oliver B. Greene said, "The spirit
of the devil tends to undress people - but the Spirit of
God creates within them a desire to be modestly and decently
clothed." Nakedness and demonism go hand-in-hand.
Mark this down: FOLLOWERS OF JESUS, MALE OR FEMALE, WEAR
MODEST APPAREL. They dress to draw attention to a radiant
face and a clear conscience, not their bodies.
The Character of God Demands It
Another incentive to modesty is God's personal character. God is holy and demands
His people be holy as well. "Be ye holy for I am holy." Throughout
the Old Testament God's people were meticulously set apart from the Gentiles.
In countless ways His chosen people were distinct from the surrounding pagan
cultures. The reason God defined such high standards for Israel was due to
His exacting, righteous character. God never conforms Himself to the whims
of man; He requires those who follow Him to conform themselves to His ways.
Holiness cannot be optional because "without holiness no man shall see
the Lord."
God, by His very nature, is exclusive. The Ten Commandments
forbid certain attitudes and behaviors. Proverbs is a tribute
to the exclusiveness of God. Here we learn the Jewish mind
thought in terms of right/wrong, good/evil, black/white,
either/or. This categorical mindset was in opposition to
the both/and type of inclusive thinking of the Gentiles.
God's unchanging character and His eternal Law-Word were
the plumb line that separated God's people from the heathen.
The personal, private, family, and religious life of the
Chosen was meant to accurately reflect the Creator's unique
character. Consequently, God's people were unmistakably distinct
from the pagans.
Even so, we Christians must order our lives and practices
based on God's revelation of Himself. Repeatedly we are warned
against conformity to the world system (Romans 12:1-2; 1
John 2:15). We cannot think or conduct ourselves like the
world and be true servants of Christ. That which is immoral,
sensual, demonic, and ungodly must be rejected.
Jacob, who had labored seven long years for Rachel, got
the shock of his life when he arose the morning after his
wedding night to discover, "Behold, it was Leah!" His
father-in-law had deceived him. He thought he had Rachel,
but the next day he found out he had married her sister instead.
Like Jacob, we can be deceived into accepting things under
false pretense and making the discovery only after it is
too late. Our bodies are "living sacrifices." The
question is to which God- the true and living God, or the
accommodating god of popular religion?
The Wrath of God Necessitates It
Because God is holy, He must judge sin. When God saw that
the wickedness of man was great in the earth and his thoughts
were only evil continually, He sent the Flood and destroyed
all except righteous Noah and his family. The Lord rained
down fire and brimstone on Sodom and Gomorrah because of
their great wickedness. Hebrews 13:4 states, "Marriage
is honorable in all, and the bed undefiled: but whoremongers
and adulterers God will judge." Clearly, actions have
consequences. Moreover, the price tag for immodesty is extremely
high.
That classic passage on moral purity found in 1 Thessalonians
4:3-7 gives a solemn warning against defrauding. "That
every one of you should know how to possess his vessel in
sanctification and honor; Not in the lust of concupiscence,
even as the Gentiles which know not God: That no man go beyond
and defraud his brother in any matter: because that the Lord
is the avenger of all such, as we also have forewarned you
and testified. For God hath not called us unto uncleanness,
but unto holiness." The context clearly has to do with
the Christian's body and sexual desire. Defraud means to "overreach" or "to
stir a desire which cannot righteously be fulfilled." Immodest
dress can stimulate thoughts and desires that are inappropriate.
Whenever a person defrauds another person, God Himself has
pledged to act as the avenger.
We expect to be scandalized by the media and unsaved people.
But no man, young or old, should be defrauded when he attends
church. Where are the pastors who will protect their flocks
from the unnecessary temptation of immodestly dressed church
members? Where are the pastors who fear God more than the
inevitable charge of legalism when he sets forth principles
of modest dress for those in leadership? Where are the pastors
who are willing to teach these principles to his people,
especially the fathers? Those who defraud, or condone it
through silence, have been forewarned that the "Lord
is the avenger of all such."
Don't get me wrong, I am not suggesting a harsh and scathing
approach that needlessly turns people off. What I am recommending
is teaching clear, principled reasons for modest dress. The
more godless our culture becomes the more it will be necessary
to instruct our people in matters of decency and propriety.
Let's face it, those who have been conditioned by the media,
pop-music and the horizontal theology of today are clueless
about modesty. Yes, we must meet people where they are, but
when they come into church membership and places of leadership
we must help them to learn to be exemplary in their deportment. "Be
thou an example," "Avoid the very appearance of
evil," "That no man put a stumblingblock," and
a host of other Scriptures instruct us that Bible principles
are not only to be taught and believed, but actually practiced
on a individual level and corporate level.
The Nature of Man Calls for It
Modesty is also required because of the man's innate constitution. With a built-in
propensity toward evil because of the Fall, man naturally moves in the direction
of sin. Civilizations don't give out, they give in. Throughout history civilizations
have morally degenerated, disintegrated, and disappeared. Unbridled sensuality,
abandonment of personal responsibility, and humanized religion inevitably bring
about the unraveling of society. Man's depravity is the only feasible explanation
for the repetition of societal collapses and the atrocities that accompany
them.
Man's curious nature also makes modesty mandatory. How many
have had their sensual appetites whetted through innocent
curiosity? Premature and forbidden knowledge has sidetracked
multitudes.
There are two chief reasons this subject needs to be addressed
in relation to Christians. Self-esteem, man-centered psychology,
and theologically weak pulpits have put question marks in
believer's minds about the depravity of man. Second, the
restraint of conscience has been debilitated through continual
exposure to corrupt media. It started in the 1950's as our
nation was stripped of innocence. Rock music and television
were two of the chief instruments that robbed us of national
character. The Ed Sullivan Show would only show Elvis above
the waist because his sensual gyrating was too much for the
public at that time. Then came a stripping of authority in
the 60's when college campuses erupted into violence and
policemen were disgustingly called "pigs." The
70's brought a stripping of love and the latchkey generation
was born. Post-modernism began the stripping of hope in the
80's and the "absolutes" of the past have now been
discarded. The net result is the contemporary "hostage
crisis" wherein Christians have been taken captive to
indecency by the relentless assault of declining cultural
norms.
Since men are visually stimulated, Christian women must
be careful about their dress. You are your brother's keeper!
Every child of God has a solemn obligation to never put a "stumbling
block or an occasion to fall in his brother's way" (Ro.
14:13). Paul determined that if eating meat offended his
brother he would not eat meat. Men are also responsible,
like Job, to make a covenant with their eyes in avoiding
lustful the look. Man's nature, weakness, and inquisitiveness
call for us to go the extra mile in order to avoid causing
a brother to sin.
Application
The case for modesty is clearly mandated by these compelling
incentives: the clear command of Scripture, God's demanding
character, the wrath of God, and man's nature. Responsibility
is called for on three levels: personal, parental, and pastoral.
First there is personal responsibility before God. The way
a person responds to a subject like this says a lot about
his view of God, his view of himself, and his regard for
others. We know the immoral will not inherit the kingdom
of God (1 Cor. 6:9; Gal. 5:19-22). Intentional immodesty
indicates either an ignorance at best, or an immoral heart
at worst. When humility, discretion, and purity clothe the
spirit, the body will follow suit and be modestly clothed.
Clothing serves three purposes: covering, protection, and
identification. God's people are different in their thinking,
being, actions, speech, and dress. Have the courage to buck
the trends. Set a high standard and stick to it. I heard
of a girl who would only purchase clothes after her father
and brothers approved them. Fear God more than man. Seek
God's approval rather than man's. Dare to be a non-conformist.
Second there is parental responsibility. God judged Eli
because his sons made themselves vile and he restrained them
not. Do not doubt that the Lord held Eli responsible for
the wicked behavior of his children. The consequences of
his neglect were substantial. His boys were killed, Eli died,
and his descendants were cursed.
Sir, do you recall the thoughts you've had toward immodestly
dressed girls and women? Do you want men thinking those kinds
of thoughts about your daughters and your wife? Men, we must
take our shepherding roles seriously because we will give
an account to God for the way that we rule our homes.
Third, there is pastoral responsibility on the church level.
We need clear teaching on this subject. The preaching of
Bible principles must be translated into ministry policies,
which in turn must be practiced. Direction in a ministry
is determined when a man is serious enough to see to it that
the leadership exemplifies what he preaches. "Huffing
and puffing" in the pulpit while failing to implement
consistent standards eventually conditions the congregation
to understand that the pastor really doesn't mean what he
says. Similarly, when Christian schools do not enforce what
is written in their handbooks the students see the lack of
integrity and lose respect for the administration.
In no way am I suggesting Gestapo-like measures in the local
church. However, the pendulum has swung so far from the plumb
line that corrective action must be taken. Instruction, positive
examples, and loving confrontation are necessary. One pastor
said, "I can't tell you how to conduct yourself at home,
but when you come on church premises I do have some input." Since
pastors will give account for their flocks, they can and
must do all that is in their power to promote godliness and
protect their sheep from being defrauded on church property.
Let's end the "Hostage Crisis" by determining
right now that we will no longer follow the trends of our
decadent culture. In matters of personal holiness, why not
shoot on the high side? The church is a Bride, not a harlot.
Let's determine to adorn ourselves modestly, both inwardly
and outwardly.
--Harold Vaughan
http://christlifemin.org/publications/Newsletter/newsletter_2001-2/newsletter_2001-2.htm
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